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Saving the World, One Turtle at a time.
Statement: Olive Ridley turtles are plentiful, so they are in no danger of extinction.
Answer: Wrong. Human beings are even more plentiful, and their habitations are encroaching on the Ridleys’ nesting sites at an alarming rate.
The SSTCN* is a voluntary group that has been patrolling the beaches of Chennai, every night for four months of the year, from January to April, since 1987. That’s a lot of dedicated patrolling by a group that’s entirely voluntary and has been largely self-funded since its inception. Thanks to nature-film series like National Geographic and Universum, the life cycle of sea turtles species and their general pattern of behaviour is widely known. The adult females mate in shallow waters or out in the ocean, then stagger ashore a few weeks later to lay their clutch of eggs in pits scooped out of the sand with their flippers. They cover the eggs with sand after laying (anything from 50 to 200 hundred eggs), using their flippers to wipe out traces of the nesting site. Conservationists use these telltale smooth patches of loose sand as an indicator that there is a nest underneath.
The eggs hatch under the sand in around 45 days. And then another miracle occurs. The newly hatched turtles emerge from their nest and fight their way to the sea, guided by the phosphorescence of the breaking waves in faint starlight or moonlit nights. They struggle out through undulations in the sand and disappear into the waves, where perhaps one in a hundred will survive to become adults. The sand temperature at the time of hatching determines the sex of the baby turtles, with relatively cool temperatures producing males, and females emerging as temperatures rise.
Several of the students who volunteered for turtle walks in the past have gone on to play significant roles in various national and international environmental organizations. The current group of volunteers has significantly improved contacts with local fisherman. Several fishermen, formerly enthusiastic poachers, are now supporters of the conservation network. These fishermen can play a significant role in the future of conservation efforts. As human dwellings increasingly encroach close to the shoreline, the turtle hatchlings face another hazard. Lured like teenagers by the bright lights of the city, they head for the houses, away from the sea. For this reason, the volunteers patrol the beaches every night, collecting freshly laid eggs and taking them to hatcheries. Six to seven weeks later, the hatchlings are brought to the same stretch of shore and released, guided safely to the sea by the light of volunteers’ torches.
Once in the water, the young turtles face the hazards that nature has designed for them. An estimated one or two in a thousand survive, grow to adulthood, and emerge from the sea a decade later, to lay their clutch of a hundred eggs or more on the very same beach from which they entered the sea. This is a process that has gone on for a million years, and it is in the interest of mankind that they can continue to do this for centuries to come. In myriad complex ways, the future of humanity might depend on it.
*SSTCN – Students Sea Turtle Conservation Network. See their website at https://sstcn.org/ if you’d like to know more about their great work.
Poramboke – Singing the Tragedy of the Commons
The “Tragedy of the Commons” is a term applied to the problem of shared resources in societies. All over the world, resources that are shared by all its members (the commons, e.g. public grazing lands, ponds, lakes) are in danger of over-exploitation and long-term degradation. This is what is happening to the world’s air, the oceans, the world’s fresh water, and all the other public resources that we used to take for granted as a basic human right. The world’s common resources are under siege from mighty forces; industrial, economic, demographic. It does not seem right, it is not right, for us to say that all citizens of the world (and those as yet unborn) should not enjoy the same freedoms that we do. And yet we continue to consume more, in the name of increased prosperity and well-being. The Tamil word for commonly owned public land or wastelands is “poramboke.”
How much is enough? Short question. No easy answers. I have met many interesting people recently, who are searching and finding answers, each in their unique way. The video attached above is of south Indian Carnatic singer TM Krishna, along with other eminent musicians, singing the tragedy of the commons in a song with powerful, compelling lyrics.
Poromboke ennaku illai, poromboke unnaku illai, Poromboke ooruike, poromboke bhoomikku he sings
Poromboke is not for me, it is not for you. Poromboke is for the city, it is for the Earth.
These past 3 months, as I travelled in different parts of the Tamil country, I see a powerful re-awakening of traditional values, and I will try to document some of my observations in the coming weeks.
From Wellesley to Wellington: Auction Sale for Nostalgia Buffs
I recently attended a Vernissage of watercolor paintings by Chennai based artist Vikram Verghese. Several of his paintings caught my fancy and I bought the one pictured below, mainly as a gesture of solidarity with a talented young artist. I also had another thought at the back of my mind. A friend had remarked at the exhibition: “Why don’t you auction it afterwards to raise money for the rural education center you’re helping to build?” It appeared to be a splendid suggestion and that’s just what I’m doing here.

Ruins of Wellesley House, Fort St. George, Chennai, India, home of the future Duke of Wellington, 1798-1800. Watercolor by Vikram Varghese
The painting below is on sale to the highest bidder. Floor price €1000 (or US$ 1060/Rs. 72,000). This should be sufficient to buy almost 2 kW worth of solar panels and battery storage at today’s prices. The excerpt below is from an article by local historian S. Muthiah, who explains why the ruined building shown in the painting is historically significant. It appeared in the online edition of “The Hindu” newspaper on the 13th February 2017.
FEBRUARY 13, 2017 00:00 IST
My favourite bed-time reading the past couple of years has been the Richard Sharpe series by Bernard Cornwell, in which he puts his hero in the middle of battles from Seringapatam in 1799 to Waterloo in 1815, Cornwell has Sharpe the foundling rise from private to officer through 16 campaigns the British fought. They’re a fun read at one level, but to me the books are much more. They are brilliant, well-researched descriptions of battles and wars with often a bit more than a nod to the political history of the times.
Throughout the series there is a Sharpe-Arthur Wellesley relationship which began in Madras. In my latest read, the connection cropped up again. Coincidentally there arrived an invitation for a water-colour exhibition,Disappearing Dwellings by K. Vikram Varghese, and on its back cover was a picture of a dilapidated house, a house almost collapsing. That house was where Wellesley had lived from his arrival in Madras in 1798 as the Colonel of the 33rd Regiment (after having bought his commission) till he marched to Seringapatam in 1799 during the Fourth Mysore War.
This building, Wellesley House , was built in 1796 and is one of the 16 Archaeological Survey of India-protected monuments among the 30 or so buildings in Fort St. George.
The portion of the house seen in a state of collapse met that fate during the 1980 rains.
Since then, though the main portion still stands tall, talk of restoring the buildings gets nowhere due to territorial rivalries.
With talk of the Army moving out of the Fort, very likely sometime this year, perhaps the ASI will get around to restoring this historical building as well as its protected neighbours and then make a bid for World Heritage Site status for Fort St. George.
Why ‘historical’? Arthur Wellesley took his first steps to serious soldiering while living in this house and went on from here to eventually become the Duke of Wellington, a military legend who had while in India sworn by the Madras Regiment.
Anyone interested in bidding can make an offer on the E-Bay listing at this link. This auction ends in a week, on the 5th of March, 2017.
In a nutshell, (or) A Nut in a Shell
Where to begin? Needless to describe the sense of loss and dismay as a gracious, thoughtful, highly intelligent family man is replaced by a blustering, orange-hued womanizer who seems to have no respect for anything other than power, wealth and glitter. For better or for worse, the US has been regarded as the leader of the democratic world for much of the last century. In this role, it attracted some of the best and brightest of the world’s young to its universities. They stayed on after graduation, started businesses that thrived and helped make the US the global business and financial powerhouse that it is today. Much of that lustre, also called soft power, has been lost in the past decade, ever since the US began its war on terror and the futile armed incursions in the Middle East.
Blades of Grass
The recent accession of climate change deniers to positions of power (no names here!) is very depressing news for those millions of people around the world who don’t totally distrust all media, mistrust all scientific research, or contradict factual evidence. Nevertheless there are many examples of happenings around the world that might not make international headlines because they are not (yet) economically significant. Economically significant or not, these actions are ecologically significant in a global context. These are actions that need to be emulated a hundred-fold, a thousand-fold, a million-fold, in the decade to come. A climate scientist friend told me years ago that the world would not act on the climate issue until it became a globally self-evident crisis. And then, he said, people would come together out of the woodwork at the last minute, to do what is needed to save our planet from irreversible changes; for example, in the interplay between circulation of deep ocean waters and the quantity of atmospheric carbon dioxide absorbed by them.
What follows is a short, incomplete list of the various ways people are coming out of the woodwork.
The 2017 Women’s marches around the world could be a powerful harbinger of things to come. According to Wikipedia: The 2017 Women’s Marches were a series of political rallies that took place in cities around the world since January 21, 2017, with the goal of promoting women’s rights, immigration reform, and health care reform; to counter Islamophobia, rape culture, and LGBTQ abuse; and to address racial inequities (e.g., Black Lives Matter), workers’ issues, and environmental issues. There is a sea change here. The Women’s March took place in cities on every continent. It was a spontaneous coming together on a multitude of human rights issues, much bigger causes than merely protesting against He Who Will Not be Named, he who was merely the catalyst that brought the marchers together. Like blades of grass that probe and emerge through the hardest concrete, these marches are the peaceful means to crack the brittle edifice of patriarchal structures the world over.
Three examples from India, where I happen to be at the moment, underline the environmental component of this sea change:
The small town of Meenangadi in Kerala has pledged to become the first carbon-neutral panchayat (rurally governed community) in India. And they expect to do it by 2020. Here’s an explanation of why they are doing this and what steps are being taken to achieve this goal.
In nearby Cochin (or Kochi, as it has been named by the local administration), the International Airport, call sign COK, is the world’s first completely solar powered airport. BBC News, October 2015.
At Kamuthi, near the town of Madurai in Tamil Nadu, the world’s largest solar power plant built on a single site was completed in 8 months, covering an area of 10 sq. km., with a capacity of 648 MW. Al Jazeera, November 2016. Meanwhile in China, this is topped by the Longyangxia Dam Solar Park with a peak output of 840 MW from solar panels clustered at two adjacent sites near the reservoir.
Other blades of grass sprout everywhere. In Vienna, after the election victory of You-Know-Who on 9 November, hundreds of volunteers went out on to the streets to campaign for the green party candidate in Austria’s presidential election. These volunteers were campaigning against scare-mongering and fear-of-the-other tactics that are habitually practiced by right wing demagogues, unfortunately with some success in the recent past. In many countries around the world, people fed up (pun intended) of industrial agriculture are turning to food production in their back yards, on window sills, on terraces. This awareness of the source of our nutrition makes people appreciate its literally life-giving qualities, bringing back the sanctity of producing our own food. The process brings people together in simple ways and promotes communal harmony. Mayors of cities around the world are networking together to circumvent the inaction of their politicians and lawmakers. I see green fields around the world where millions of tender blades of grass crack the concrete of established practice. I see this in the near future, if the millions who have marched will it so. It’s time now to march, plant, demonstrate, protest, cooperate, sow, reap, make your voice heard, switch off your TV, get off your couch, harvest potatoes, get active.
For more by this author, see his Amazon page here, or the link to Google Play where you can download free sample excerpts from his books.
On Wrestlers and Faceless Women
I saw a Hindi movie called Daangal a few days ago. A true story of amateur wrestler Mahavir Singh Phogat in Haryana who raised six girls (four daughters and two nieces whom he adopted on the death of his brother) to be world-class wrestlers who have won many international championships. From a social standpoint, the most remarkable thing is that Haryana is the state with among the worst male/female sex ratios in the country (in 2011, 877 females for every 1000 males). This negative sex ratio is a reliable indicator of low status of women in a society. One can only imagine the real-life battles the Phogat girls faced, in overcoming traditional rural prejudices, cutting their hair, uncovering their faces, competing in early tournaments with boys, finally winning respect by beating many of their male peers and winning championships.
Even though some of the details in the film are untrue, or exaggerated for dramatic effect, there is no disputing that the greatest victory of these young women may not be counted in medals won in the wrestling arena, but in society as a whole. Changes in a society happen in a thousand unexpected ways. Their victories on the floor of the wrestling arena may be reflected in unrelated events in a community. One such example appeared as a feature recently in a Sunday newspaper. In this story, Mahima Jain tells of three women fighting the ghunghat (face veil) in Haryana’s patriarchal stronghold of Faridabad. They wish to show no disrespect to their elders, but also wish to be free of the restriction imposed by the veil. One of them is an educated woman who works in the city with head uncovered all day and sees no reason to cover her face as soon as she returns to her village home.
This news story shows that gender discrimination does not stop with rural, uneducated women, but also affects intelligent, articulate women with advanced educational degrees. As Hans Rosling powerfully shows through statistics in the video posted on this blog earlier in January (Reading the Tea Leaves: a primer for 2017), true development happens in a nation when gender discrimination has been largely overcome. By this definition, there are very few truly developed nations in the world; merely rich ones, poor ones and increasingly, widening gaps within societies between rich and poor.
One amusing and unexpected similarity between the real-life female wrestlers and their film counterparts: the professional wrestlers look just as elegant and sophisticated as the actors who play them in the movie. Check out the photos below without reading the captions first and see if you can tell who’s who.
For more by this author, see his Amazon page here, or links to his 4 books on the Google Play store.
Fossil Fuels are for Dinosaurs II
Wake up, Donald et al.! According to the Guardian of 6 January 2017,
China now owned:
- Five of the world’s six largest solar-module manufacturing firms
- The largest wind-turbine manufacturer
- The world’s largest lithium ion manufacturer
- The world’s largest electricity utility
“At the moment China is leaving everyone behind and has a real first-mover and scale advantage, which will be exacerbated if countries such as the US, UK and Australia continue to apply the brakes to clean energy,” he said.
“The US is already slipping well behind China in the race to secure a larger share of the booming clean energy market. With the incoming administration talking up coal and gas, prospective domestic policy changes don’t bode well,” Buckley said.
For more by this author, see his Amazon page here, or links to his 4 books on the Google Play store.
Out of Africa and from the Middle East
Food for thought for those in many countries around the world who wish to permanently stop immigration of ‘foreigners.’
When the first migrants left Africa 75,000 years ago for the Cradle of Civilization — modern Iraq and Kuwait — Stoneking and his team estimate there were fewer than 100 people. They suggest there were just 15 men and 26 women. They also point to a Bering Strait crossing, from Asia to North America, around 15,000 years ago, as is commonly accepted.
Source: M. Stoneking, et al. Human paternal and maternal demographic histories: insights from high-resolution Y chromosome and mtDNA sequences. Investigative Genetics. 2014.
For more by this author, see his Amazon page here, or links to his 4 books on the Google Play store.
Learning in a Village
Studies about global warming talk about the need for developing countries to adapt to climate change. The good news is that in India a wide range of mitigation and adaptation measures are taking place. To use the phrase of Augustin, Vienna’s well-loved figure of historical myth, “the situation is serious but not hopeless.” At the end of this article are links to some examples that illustrate various initiatives that are already working. However, with 68% of the country’s population in villages, India needs many more such miracles. My wife and I recently joined a project, started by some local partners, to develop a sustainable school in a village in Tamil Nadu.
The village lies in a green, agricultural area about forty kilometers from the city of Chennai (pop. 8.23 million) in the Chingleput district of Tamil Nadu. Although surrounded by productive farmland, approach roads to this village are so poor as to be almost non-existent. The roads were badly damaged in the extensive flooding that followed the unusually heavy monsoon rains of September-October 2015. Parts of the city of Chennai and the surrounding countryside were inundated to depths of one to two meters.
The village itself, when one arrives, is relatively prosperous. There are many large wells that supply water for irrigation. The land seems fertile and a variety of crops is grown. Despite this, young people are moving in droves to the cities, lured by scenes of urban wealth and glamor on television. These people are merely following a trend happening in many countries around the world as small farm holdings sell out to larger entities and corporations that can practice industrial-scale farming with all its recognized negative consequences.
The idea of a rural sustainable school is really very simple. In addition to conventional education, the childrens’ learning will be focused on practical skills that are relevant in a rural environment; from organic farming, forestry, carpentry, medicinal uses of plants, setting up and servicing small-scale photovoltaics, forestry, wildlife management (the area is very rich in bird-life) etc. In addition, there are plans to use a locally patented system that incorporates waste plastic into long-lasting road surfaces. In all of these efforts, voluntary labor (shramdhan) will play the most important role. For without local participation, there will be no long-term program. With local participation, the community takes ownership of all the above areas, become experts in selected areas and run it themselves. This is the main reason that the partners are starting this school project on a self-financed basis. As soon as outside money enters the equation, a certain precious balance is lost and people will tend to sit back and wait for capital to provide answers that they would otherwise look for themselves.
https://www.youtube.com/watch?v=3LHe9I6QPu8 jal khet (Water Fields)
https://www.youtube.com/watch?v=aBfjsdICGT0
https://www.youtube.com/watch?v=9hmkgn0nBgk
The school building itself will be constructed on-site with compressed stabilized earth blocks (CSEBs) that do not need firing or baking like conventional bricks. They just need compression following which the bricks are kept wet for a month and then sun-dried for three months. Electricity will initially be provided by 5 Kw of solar panels that are expected to cost around €4000 at current prices. More capacity and storage will be added as the price falls. For more information about the philosophy behind the project, see this article on my blog. “Development as an Attitude: learning to unlearn.”
For more by this author, see his Amazon page or the Google Play Store here.












