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For anyone interested in Asian Geopolitics, I can highly recommend “Insightful Geopolitics” by a writer whose pen-name is Sandomina. The posts are well-researched and, well, insightful. I sometimes don’t know the sources of the statistics quoted in the blog, but my gut feeling is that they are all from reliable sources.
Many people in the West are concerned about China’s growing economic might and how dependent their own industries are on Chinese supply chains. In Asia, Sandomina remarks, China has 14 neighbours with a common land border and 7 maritime neighbours. China has territorial disputes with all of them.
People everywhere would be well advised to take note of China’s rise. Depending on the way it’s internal politics develops, it can become a powerful engine for development and international growth. At present, all signs point to a belligerent China that reflects Xi Jingping’s personal thin-skinned sensibilities rather than statesmanship with a global perspective.
Having said this much, go to the link below and read about more about Xi’s Napoleon Moment here
Anyone who reads the news today, whether on social media, newspapers, television, blogs, or whatever, is confronted with a litany of disastrous news about global warming, climate change, natural disasters, political crises, corruption, conflict and so on. True to the adage that good news is no news, there are few in-depth news stories about far-reaching events, running mostly in the background, that have potential to change the world. To give them credit, most news outlets nowadays are aware of this deficit and pepper their front pages with good news, most of which are one-offs; heart warming stories that are categorized as “human interest” stories. Don’t get me wrong. I love human interest stories, and devour them with my morning coffee. But they are not weighty enough to counter the leadbelly that results from reading the rest of the news. So how to counter that?
A perceptive listener once corrected me when I quoted: knowledge is power. No, they chided. Knowledge is only potential power. You have to do something with your knowledge to make it powerful. If you think about it, the converse holds true for bad news. Too much knowledge can be disempowering and reduce us to abject helplessness unless we do something about it. But what?
In an earlier blog entitled “Three score years and ten” I outlined a series of actions one can take to counter planetary leadbelly, beginning with baby steps. Meanwhile, here’s another link to a website that tells in-depth stories of people taking action around the planet to restore its health. Today, this particular story about Miyawaki Forests caught my eye. Tell your planetary gloom to take the day off. Follow the two links above, read, and enjoy.
Chris Goodall (environmentalist, economist and businessman) has published a book in 2020 on recommended steps for a zero carbon future. In 12 concise and easily digestible chapters he outlines steps to be taken to achieve (or even exceed) the UN goal of stopping greenhouse gas emissions by 2050. Although specific to the UK, the straightforward proposals in the book could easily serve as a blueprint for any country around the world, regardless of where they stand on the spectrum of greenhouse gas emissions intensity.
The opening chapters deal with green energy generation to power local and regional grids, then move on to housing and transport. The chapters on transport deal with ground, air and shipping transport, three sectors that might need different fuels, depending on technological developments currently in their early stages; battery electric vehicles (BEVs) for ground transportation, hydrogen used with fuel cells for shipping, and liquid synthetic fuels for aviation. There are potential breakthroughs in the offing for each of these solutions and, of course, unforeseen developments in battery technology could mean that energy density is high enough for BEVs to power ships and airplanes as well as cars, buses and trucks. With so much potential waiting in the wings, this is an exciting time for new technologies, despite the looming threat of runaway climate change that can annihilate patterns of living we’ve developed over the past century.
There is a chapter devoted to fashion and its climate impact, as well as one on the carbon footprint of buildings, specifically in concrete production, and fossil fuels in heavy industry. There are known low-carbon solutions here, and the main problem is changing established production norms, the long lifetimes of existing physical infrastructure, and changing the mindset of the large corporations that own these industries.
Food production and forests have great potential to (one) reduce emissions and (two) absorb more CO2 respectively. Finally, it’s the economist’s turn to ask: how will all these changes be paid for? The straightforward answer is through a carbon tax that captures the environmental cost of the fuels used. However, experience has shown that the implementation of this straightforward answer is anything but. There are powerful vested interests to be overcome, not to mention the expense of retraining workers made redundant by obsolete industries.
Two chapters at the end of the book deal with direct air capture of CO2 and geo-engineering solutions. Each of these have their champions, but in my opinion, direct air capture (by industrial means) would never be cost-effective for a simple reason. The technologies that are sophisticated enough to make direct air capture cost-effective would also be good enough to lower emissions to the point where the technology is no longer needed. A sort of negative Catch-22. As for geo-engineering, the scales and money required for this effort would be best spent on researching and implementing technologies that lower emissions in the first place, rather than trying to decrease their effects. Secondly, there are too many unknowns associated with such large scale engineering projects. History is replete with examples of engineering hubris. The second half of the twentieth century saw countless predictions that “science would solve all problems” and “plentiful nuclear energy will provide power that is too cheap to meter.”
The final chapter, entitled “What can we do ourselves,” is more important than most people realize. On the one hand, individual actions do count and “little drops make an ocean.” But a second, little regarded effect of “little drops” will be the most important. Whether we live in democracies or dictatorships, ultimately, governments are guided by the cumulative wisdom of the governed. And in any nation where the overwhelming majority of its citizens practice sound environmental stewardship, this mindset will be inexorably transferred to the leadership as well.
We all know that leadership counts. We all realize intuitively that we get the leadership we deserve. So ultimately, logic stands on its head and we are forced to admit that we, the people, are the leaders who have to show our leaders the way.
FOSSIL FUELS ARE FOR DINOSAURS – Aviott John
Personal growth is the theme of most management text books and self-development manuals. A passage by Lebanese-American poet Kahlil Gibran is a timely reminder in this fearful age of Covid. It reminds us that death is only the ultimate step of self-development and growth in the journey of life.
“It is said that before entering the sea, a river trembles with fear. She looks back at the path she has traveled, from the peaks of the mountains, the long winding road crossing forests and villages. And in front of her, she sees an ocean so vast, that to enter there seems nothing more than to disappear forever. But there is no other way. The river can not go back. Nobody can go back. To go back is impossible in existence. The river needs to take the risk of entering the ocean, because only then will fear disappear, because that’s where the river will know — it’s not about disappearing into the ocean, but of becoming the ocean.”
Thousands of thinking people all over the world are now beginning the see the current corona pandemic as an opportunity to radically restructure the world; to reduce our consumption of resources from a finite planet; to recalibrate a global economic system that enriches the 1% while impoverishing the 99% (and the planet in the bargain), to rethink our agricultural systems, currently dominated by large holdings and industrial corporations, to small farms and tenants who look to enhance biodiversity rather than only being driven by increased yields and profit.
In whichever country in the world we live in right now, the crucial question our governments will deal with in the immediate aftermath of the current crisis will be: which of the following systems will be bailed out first: Banks and the financial system; major food corporations and large producers; the biggest energy utilities; airlines and the transportation system.
From the point of view of the average citizen, all of them are of equal importance. Most important, of course, is access to the most basic needs of life; food, clothing and shelter. In extraordinary times like this, when governments throw fiscal discipline overboard in order to preserve life, the idea of Universal Basic Income (UBI) suddenly looks attractive again. Here’s a link to a Wikipedia article on UBI that shows how the idea was first touted in the early 16th century in Sir Thomas More’s Utopia.
Would the UBI plan work? In the best of all possible worlds, it certainly might, considering that the assets of the above-mentioned 1% would cover the costs. Is the UBI plan feasible? Who knows? Or as Shakespeare had Hamlet expressing doubt, “Ay, there’s the rub, for in that sleep of death what dreams may come when we have shuffled off this mortal coil, must give us pause.” On the other hand, a modern philosopher reminds us that a good crisis should never be thrown away. In other words, who knows what solutions may be workable in these extra-ordinary circumstances as we enter a new paradigm of learning, living, and learning to live.
Fake news is alive and flourishing in all parts of the world, including in India, where WhatsApp and Facebook (among others) are helping to spread misinformation (inaccuracies) and disinformation (intentional inaccuracies) about events around the world. The above headline about Gandhi’s death apparently appeared in a school textbook in Gujarat, and probably represents ongoing attempts by rightwing Hindu zealots to rewrite history to the party’s liking.
Biology teaches us that life forms flourish when they exist in robust interplay. An increase in biodiversity in an ecosystem results in increased productivity in the system, increased resilience against natural disasters and increased stability overall. In our tech-driven century, the opposite is happening in the financial and business world. Commerce and economic activity are being increasingly dominated by a handful of powerful corporations: Google, Apple, Microsoft, Amazon, Facebook, Walmart, Tencent, Alibaba, and so on. The pattern is replicated within countries as well. In every case, in every country, Ambani, Adani, Li Ka-shing, Bezos, Zuckerberg, Ma… whatever their names, each and every one will use every means at their disposal to protect their wealth; economic biodiversity and planetary health be damned. It is truly easier for a camel to go through the eye of a needle…
It is time for us, planetary citizens and voters, to stiffen the spines of our politicians so that they can take steps to curtail the planet-destroying power of the Putins and Murdochs of this world. It won’t be easy, but the survival of the planet is at stake. Unlikely beacons of hope at this juncture are the protests of thousands of school children around the world led by a Swedish sixteen year-old girl with Asperger’s. Theirs is an example for every one of us to follow, in every way we possibly can. The next few years will decide whether we can salvage our planetary heritage for coming generations.
I’m currently reading a book by Kate Raworth called “Doughnut Economics.” In it, the author pleads for a rethink of the traditional growth model of an ever-expanding economy to one of equitable development, keeping planetary boundaries in mind, and ensuring redistribution of resources so that the most disadvantaged in society are also looked after.
In the traditional testosterone model (my own term) of economic growth, the rich prosper while the rest of the population benefit from the trickle-down effect of an expanding economy. Trickle down is a euphemism for the rich pissing down on the rest, thus validating the term piss-poor long after the expression came into use. I have examined the disastrous effects of testosterone based decision-making in two earlier blog posts: in 2015 (Golden Skirts vs. Testosterone in the Financial World), and in 2018 (Leadership Hope for a Warming World). Another reflective piece, published on this website in 2018, is related to the topic of the current post (Three Score Years and Ten: Planetary Health and your Lifetime).
It’s clear now to all but the most self-absorbed amongst us that we’re already consuming much more than the planet can sustainably provide. If Mother Nature and the earth’s resources were assumed to be a bank account, then we’re no longer living off the interest alone but are drawing down its capital. Since 1971, the Global Footprint Network has calculated Earth Overshoot Day for each year. In the website’s own words:
The Global Footprint Network calculates the number of days of the year that Earth’s bio-capacity suffices to provide for humanity’s ecological footprint. The remainder of the year corresponds to global consumption of Nature’s capital. Earth Overshoot Day is computed by dividing the planet’s bio-capacity (the amount of ecological resources Earth is able to generate that year), by humanity’s ecological footprint (humanity’s demand for that year), and multiplying by 365, the number of days in a year:
(Planet’s Biocapacity / Humanity’s Ecological Footprint) x 365 = Earth Overshoot Day. (EOD)
In 2018, Earth Overshoot Day was calculated to have happened on 1 August. In 2004, the overshoot fell on 1 September! By this calculation, the last time mankind was truly sustainable was in 1969 or 1970 when overshoot day fell in a subsequent year!
Since this planetary over-consumption was first computed in 1971, we have been steadily increasing our ecological debt, and the interest we’re paying on that mounting debt is measured in food shortages, soil erosion, rising temperatures, increasing atmospheric CO2 concentration, biodiversity loss and much, much more. The problem is huge and solutions seem daunting and unreachable to us as individuals. Before we sink into despair, Kate Raworth tells us that there’s plenty we can do as societies to reverse this state of affairs and restore the planet to health. Doughnut Economics, the term she has coined, outlines the solutions that society needs. In the diagram above, the light green space denotes the resources mankind can safely take from the earth while restoring it to health. The dark green lines are the planetary boundaries that have to be respected if we wish to do this. The blue segments are the labels of the various sectors that have to be addressed. The book outlines broad prescriptions to deal with the problems of each of these sectors. In reading through this and other books written in a similar vein, we see that the answer to climate change lies in social change, not in new technologies. Technology alone is useless without the human will to adopt them and to adapt.
So here is the answer to the initial despairing question. What can we do as individuals? There’s plenty one can do. The EOD website lists hundreds of steps individuals can take to mitigate planetary health. Therein lies our power as individuals. Out of many, one.
Doughnut Economics: Kate Raworth, Random House Business 2018, 384 pp.,
When I was a small child, wealth meant the ability to buy different kinds of imported food. There were no cold stores then, only a single ice factory in town, so exotic food meant things like tinned preserves, Danish ham, Australian Cheddar, canned sardines and chocolates. These delicacies usually came as gifts from visitors and were saved for special occasions, treasured long after the guests had left.
As I grew older, found a job and struggled to become economically self-sufficient, wealth meant money in the bank. Money was saved to finance the luxury of travel, buy a car, savor the security of owning an apartment (or even that impossible dream, owning a house with a garden), to provide a cushion against unexpected job loss. All these hurdles were crossed and there was a steady job with enough money in the bank to survive for a year. Yet the insecurity remained.
Then came the unexpected day when confronted with the deep contentment of someone who had nothing but a small suitcase of possessions, the clothes on his back and confidence in his life skills. Using this person as an inspiration, I gave all my possessions away, keeping only a (t)rusty old car and a part-time job. The nagging insecurity vanished, leaving behind a surge of confidence that the universe would provide; that the intangibles of life were more important than possessions or money in the bank. Where did this faith come from? I don’t know. It was a deep, gut feeling that I trusted. For many people faith comes from religious belief, but in my case I had no strong adherence to any religion although I respected the universal truths of all religions.
Security is such an elusive thing. Ultimately it can be defined as a state of mind. But although this definition is largely true, it does break down at times. Try telling refugees fleeing from bullets and bombs that security is a mental attitude. “Whose mental attitude? Not ours,” they’d say. I believe that Gandhi’s appeal to the World War II allies to counter Hitler with non-violent resistance was ill-advised and would not have succeeded. Civil disobedience worked with the British Empire because, despite rampant colonial hypocrisy, they ultimately respected their own rule of law. Today we see this respect for the rule of law and human rights breaking down in many countries around the world.
Every age has its own definitions of wealth. In Biblical Old Testament times, wealth was measured in nomadic terms; cattle, goats, large families and many servants. This was traditionally also true among the Maasai, the Baktiari, and most other nomadic tribes. The Book of Proverbs defines wealth thus: the rich rule over the poor and the borrower is servant to the lender; i.e. neither a borrower nor a lender be. Modern day banking practices seem to have upended this rule and if you’re a big enough borrower, you might end up owning the bank.
Today, in the face of unprecedented anthropogenic climate change, true wealth needs to be redefined as the health of the planet. This basic fact is easy for billionaires and the world’s rich corporations to overlook. They think in terms of quarterly returns to shareholders, GNP, or other artificial indicators and forget that all wealth ultimately depends on two measures of health; planetary and personal. The planet is sending us enough warning signs. It’s time for all of us to stop counting money as a measure of success and concentrate on living healthy lives while improving the health of the planet.∞
Hans Christian Andersen said it best more than one hundred and fifty years ago. Children have the capacity to speak truth to power when sages are silenced for daring to state the obvious in a climate of denial. Scientific studies have shown, with ever-increasing certainly, for more than four decades now, that human action is changing the planet in alarming ways. What was at first a trickle of change has turned into a flood. Despite years of unseasonal floods, droughts, ice melts, desertification and habitat loss, it is only now, when children take to the streets in protest, that there is any real hope of progress.
And this childrens’ movement has an unlikely heroine; sixteen year-old Greta Thunberg, who didn’t mince words while addressing self-important bodies like the UN COP24 conference or to EU leaders. “You lied to us. You gave us false hope. You told us the future was something to look forward to. Those who will be affected the hardest are already suffering the consequences, but their voices are not heard. Is my microphone on? Can you hear me?” Her words shamed members of the UK Parliament who took the unprecedented step of declaring the climate crisis an emergency.
At the COP24 conference in Poland, she told the assembled delegates: “You only talk about moving forward with the same bad ideas that got us into this mess, even when the only sensible thing to do is to pull the emergency brake. You are not mature enough to tell it like it is. Even that burden you leave to us children. But I don’t care about being popular. I care about climate justice and the living planet.”
Greta Thunberg’s words and actions are a reminder of the eternal truth of a tale by Danish author Hans Christian Andersen. In his tale, the Emperor’s New Clothes, everyone pretends to see and admire the marvellous garments that are supposedly visible to everyone but the foolish. Until one child cries out, “But the Emperor has no clothes!” At that moment everyone sees the truth and repeats the child’s words. In our real-life parable, Greta Thunberg is the unnamed child in Andersen’s story, and the Emperor stands for the corporations and big businesses that stand to lose their profits if climate change is accepted as an issue that is vital to humanity’s future.