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On 27 July 2020, Justin Rowlatt, Chief Environmental Correspondent of BBC News, published an article with the headline: What the heroin industry can teach us about solar power.
I missed that, but a month later found it reported in an issue of Zac and Jesse’s amusing and informative blog called “Now You Know.” about issues related to electromobility and renewable energy. This particular episode of the blog was called: Solar Panels: Proof is in the Poppies where they highlighted the findings reported by Justin Rowlatt.
So what’s the story here?
In 2013, the first Afghan farmer used solar panels to power a pump that brought water up to the surface from 100 meters below ground. Prior to that, his only alternative had been diesel pumps. Pumps ran on dirty diesel that fouled his motors and caused frequent breakdowns, in addition to intermittent supply. Running on solar power was clean and free, the pumps worked reliably, and the farmer was able to grow 2 or even 3 crops a year, in addition to increased yields per crop. The following year, a few panels were available for sale in local markets. Since then, the sale of solar panels has taken off in the province, with 67,000 arrays counted in Helmand Valley alone in 2019. The negative effect of this bounty is that opium output has more than doubled in the intervening years.
If only we could see that kind of exponential growth of renewables in rich countries, the world’s environmental outlook would not be the bleak picture it is today. But there is a surprising amount of misinformation in the educated, industrialised world. This is partly due to the existence of powerfully entrenched corporations that jealously guard their own turf and discourage innovation. The second negative factor is the advertising industry that has spent decades fine-tuning their ability to spread the message of their paymasters, however detrimental to the planet. Time to take a leaf from an Afghan farmer’s book on energy, if not for choice of crops.
For anyone interested in Asian Geopolitics, I can highly recommend “Insightful Geopolitics” by a writer whose pen-name is Sandomina. The posts are well-researched and, well, insightful. I sometimes don’t know the sources of the statistics quoted in the blog, but my gut feeling is that they are all from reliable sources.
Many people in the West are concerned about China’s growing economic might and how dependent their own industries are on Chinese supply chains. In Asia, Sandomina remarks, China has 14 neighbours with a common land border and 7 maritime neighbours. China has territorial disputes with all of them.
People everywhere would be well advised to take note of China’s rise. Depending on the way it’s internal politics develops, it can become a powerful engine for development and international growth. At present, all signs point to a belligerent China that reflects Xi Jingping’s personal thin-skinned sensibilities rather than statesmanship with a global perspective.
Having said this much, go to the link below and read about more about Xi’s Napoleon Moment here
Anyone who reads the news today, whether on social media, newspapers, television, blogs, or whatever, is confronted with a litany of disastrous news about global warming, climate change, natural disasters, political crises, corruption, conflict and so on. True to the adage that good news is no news, there are few in-depth news stories about far-reaching events, running mostly in the background, that have potential to change the world. To give them credit, most news outlets nowadays are aware of this deficit and pepper their front pages with good news, most of which are one-offs; heart warming stories that are categorized as “human interest” stories. Don’t get me wrong. I love human interest stories, and devour them with my morning coffee. But they are not weighty enough to counter the leadbelly that results from reading the rest of the news. So how to counter that?
A perceptive listener once corrected me when I quoted: knowledge is power. No, they chided. Knowledge is only potential power. You have to do something with your knowledge to make it powerful. If you think about it, the converse holds true for bad news. Too much knowledge can be disempowering and reduce us to abject helplessness unless we do something about it. But what?
In an earlier blog entitled “Three score years and ten” I outlined a series of actions one can take to counter planetary leadbelly, beginning with baby steps. Meanwhile, here’s another link to a website that tells in-depth stories of people taking action around the planet to restore its health. Today, this particular story about Miyawaki Forests caught my eye. Tell your planetary gloom to take the day off. Follow the two links above, read, and enjoy.
Personal growth is the theme of most management text books and self-development manuals. A passage by Lebanese-American poet Kahlil Gibran is a timely reminder in this fearful age of Covid. It reminds us that death is only the ultimate step of self-development and growth in the journey of life.
“It is said that before entering the sea, a river trembles with fear. She looks back at the path she has traveled, from the peaks of the mountains, the long winding road crossing forests and villages. And in front of her, she sees an ocean so vast, that to enter there seems nothing more than to disappear forever. But there is no other way. The river can not go back. Nobody can go back. To go back is impossible in existence. The river needs to take the risk of entering the ocean, because only then will fear disappear, because that’s where the river will know — it’s not about disappearing into the ocean, but of becoming the ocean.”
I’m currently reading a book by Kate Raworth called “Doughnut Economics.” In it, the author pleads for a rethink of the traditional growth model of an ever-expanding economy to one of equitable development, keeping planetary boundaries in mind, and ensuring redistribution of resources so that the most disadvantaged in society are also looked after.
In the traditional testosterone model (my own term) of economic growth, the rich prosper while the rest of the population benefit from the trickle-down effect of an expanding economy. Trickle down is a euphemism for the rich pissing down on the rest, thus validating the term piss-poor long after the expression came into use. I have examined the disastrous effects of testosterone based decision-making in two earlier blog posts: in 2015 (Golden Skirts vs. Testosterone in the Financial World), and in 2018 (Leadership Hope for a Warming World). Another reflective piece, published on this website in 2018, is related to the topic of the current post (Three Score Years and Ten: Planetary Health and your Lifetime).
It’s clear now to all but the most self-absorbed amongst us that we’re already consuming much more than the planet can sustainably provide. If Mother Nature and the earth’s resources were assumed to be a bank account, then we’re no longer living off the interest alone but are drawing down its capital. Since 1971, the Global Footprint Network has calculated Earth Overshoot Day for each year. In the website’s own words:
The Global Footprint Network calculates the number of days of the year that Earth’s bio-capacity suffices to provide for humanity’s ecological footprint. The remainder of the year corresponds to global consumption of Nature’s capital. Earth Overshoot Day is computed by dividing the planet’s bio-capacity (the amount of ecological resources Earth is able to generate that year), by humanity’s ecological footprint (humanity’s demand for that year), and multiplying by 365, the number of days in a year:
(Planet’s Biocapacity / Humanity’s Ecological Footprint) x 365 = Earth Overshoot Day. (EOD)
In 2018, Earth Overshoot Day was calculated to have happened on 1 August. In 2004, the overshoot fell on 1 September! By this calculation, the last time mankind was truly sustainable was in 1969 or 1970 when overshoot day fell in a subsequent year!
Since this planetary over-consumption was first computed in 1971, we have been steadily increasing our ecological debt, and the interest we’re paying on that mounting debt is measured in food shortages, soil erosion, rising temperatures, increasing atmospheric CO2 concentration, biodiversity loss and much, much more. The problem is huge and solutions seem daunting and unreachable to us as individuals. Before we sink into despair, Kate Raworth tells us that there’s plenty we can do as societies to reverse this state of affairs and restore the planet to health. Doughnut Economics, the term she has coined, outlines the solutions that society needs. In the diagram above, the light green space denotes the resources mankind can safely take from the earth while restoring it to health. The dark green lines are the planetary boundaries that have to be respected if we wish to do this. The blue segments are the labels of the various sectors that have to be addressed. The book outlines broad prescriptions to deal with the problems of each of these sectors. In reading through this and other books written in a similar vein, we see that the answer to climate change lies in social change, not in new technologies. Technology alone is useless without the human will to adopt them and to adapt.
So here is the answer to the initial despairing question. What can we do as individuals? There’s plenty one can do. The EOD website lists hundreds of steps individuals can take to mitigate planetary health. Therein lies our power as individuals. Out of many, one.
Doughnut Economics: Kate Raworth, Random House Business 2018, 384 pp.,
When I was a small child, wealth meant the ability to buy different kinds of imported food. There were no cold stores then, only a single ice factory in town, so exotic food meant things like tinned preserves, Danish ham, Australian Cheddar, canned sardines and chocolates. These delicacies usually came as gifts from visitors and were saved for special occasions, treasured long after the guests had left.
As I grew older, found a job and struggled to become economically self-sufficient, wealth meant money in the bank. Money was saved to finance the luxury of travel, buy a car, savor the security of owning an apartment (or even that impossible dream, owning a house with a garden), to provide a cushion against unexpected job loss. All these hurdles were crossed and there was a steady job with enough money in the bank to survive for a year. Yet the insecurity remained.
Then came the unexpected day when confronted with the deep contentment of someone who had nothing but a small suitcase of possessions, the clothes on his back and confidence in his life skills. Using this person as an inspiration, I gave all my possessions away, keeping only a (t)rusty old car and a part-time job. The nagging insecurity vanished, leaving behind a surge of confidence that the universe would provide; that the intangibles of life were more important than possessions or money in the bank. Where did this faith come from? I don’t know. It was a deep, gut feeling that I trusted. For many people faith comes from religious belief, but in my case I had no strong adherence to any religion although I respected the universal truths of all religions.
Security is such an elusive thing. Ultimately it can be defined as a state of mind. But although this definition is largely true, it does break down at times. Try telling refugees fleeing from bullets and bombs that security is a mental attitude. “Whose mental attitude? Not ours,” they’d say. I believe that Gandhi’s appeal to the World War II allies to counter Hitler with non-violent resistance was ill-advised and would not have succeeded. Civil disobedience worked with the British Empire because, despite rampant colonial hypocrisy, they ultimately respected their own rule of law. Today we see this respect for the rule of law and human rights breaking down in many countries around the world.
Every age has its own definitions of wealth. In Biblical Old Testament times, wealth was measured in nomadic terms; cattle, goats, large families and many servants. This was traditionally also true among the Maasai, the Baktiari, and most other nomadic tribes. The Book of Proverbs defines wealth thus: the rich rule over the poor and the borrower is servant to the lender; i.e. neither a borrower nor a lender be. Modern day banking practices seem to have upended this rule and if you’re a big enough borrower, you might end up owning the bank.
Today, in the face of unprecedented anthropogenic climate change, true wealth needs to be redefined as the health of the planet. This basic fact is easy for billionaires and the world’s rich corporations to overlook. They think in terms of quarterly returns to shareholders, GNP, or other artificial indicators and forget that all wealth ultimately depends on two measures of health; planetary and personal. The planet is sending us enough warning signs. It’s time for all of us to stop counting money as a measure of success and concentrate on living healthy lives while improving the health of the planet.∞
Hans Christian Andersen said it best more than one hundred and fifty years ago. Children have the capacity to speak truth to power when sages are silenced for daring to state the obvious in a climate of denial. Scientific studies have shown, with ever-increasing certainly, for more than four decades now, that human action is changing the planet in alarming ways. What was at first a trickle of change has turned into a flood. Despite years of unseasonal floods, droughts, ice melts, desertification and habitat loss, it is only now, when children take to the streets in protest, that there is any real hope of progress.
And this childrens’ movement has an unlikely heroine; sixteen year-old Greta Thunberg, who didn’t mince words while addressing self-important bodies like the UN COP24 conference or to EU leaders. “You lied to us. You gave us false hope. You told us the future was something to look forward to. Those who will be affected the hardest are already suffering the consequences, but their voices are not heard. Is my microphone on? Can you hear me?” Her words shamed members of the UK Parliament who took the unprecedented step of declaring the climate crisis an emergency.
At the COP24 conference in Poland, she told the assembled delegates: “You only talk about moving forward with the same bad ideas that got us into this mess, even when the only sensible thing to do is to pull the emergency brake. You are not mature enough to tell it like it is. Even that burden you leave to us children. But I don’t care about being popular. I care about climate justice and the living planet.”
Greta Thunberg’s words and actions are a reminder of the eternal truth of a tale by Danish author Hans Christian Andersen. In his tale, the Emperor’s New Clothes, everyone pretends to see and admire the marvellous garments that are supposedly visible to everyone but the foolish. Until one child cries out, “But the Emperor has no clothes!” At that moment everyone sees the truth and repeats the child’s words. In our real-life parable, Greta Thunberg is the unnamed child in Andersen’s story, and the Emperor stands for the corporations and big businesses that stand to lose their profits if climate change is accepted as an issue that is vital to humanity’s future.
According to economic historian Angus Maddison, in the year 1820, the Chinese economy was the world’s largest, accounting for approximately 33% of global GDP. At the same time, India’s was half that, with 16%, and a youthful United States around 1.8%. Europe ranked second in this GDP league table with 26.6%. (Here’s a link to the 200-page OECD report. If you’re interested, see p.46)
It was around this time that British opium traders began to export Indian-grown opium to China, an act, ostensibly in support of the principles of global free trade, that impoverished both India and China. The import of opium was illegal under Chinese law, but the fading Qing dynasty was unable to stop the smuggling, principally through Canton, or Guangdong as it is known today. In this period began what the Chinese now call “the century of humiliation” where they could not compete with superior western naval power and suffered internal fragmentation. In subsequent decades, China ceded territories to Germany, to Britain, to France and to Japan. One of the few happy results of these forced occupations is that China’s best beer, Tsingtao, comes from the Jiaozhou Bay area that was ceded to Germany. Tsingtao beer was listed as the world’s top-selling beer in 2017.
By 1952, the picture had changed dramatically. Europe’s share of world GDP was 29.3%, the US 27.5%. China’s GDP had dropped to 5.2% and India’s to 4%. Today, nearly 200 years after the first opium war, it looks as though China is resuming its old dominance, with close to 20% of world GDP; this time as a united country that willingly trades with other countries around the world. So, contrary to what is often written in the media, maybe China’s expanding global influence is not really so threatening. From the Chinese perspective, they are merely returning to their rightful place in the international world order. Rightful place this may be, but the accompanying geopolitical shifts are worrisome to many countries, especially Asian ones. India now wears a necklace of potentially hostile naval bases in Bangladesh, in Sri Lanka, and in Pakistan, all built and financed by China. Until Duterte came to power, the Philippine leadership worried about Chinese occupation of the Spratly islands that are claimed by six countries: Vietnam, Taiwan, Malaysia, Philippines, Brunei. China has now pre-empted the discussion by building a military base there.
The increasingly authoritarian rule of supreme leader Xi Jinping does not bode well for China. Neither does the crackdown on Uighur ethnic minorities in Xinjiang, or independence movements in Taiwan and Tibet. Meanwhile, climate change looms over the entire world, so amidst rising prosperity in the region, there are tough geopolitical questions to be dealt with in every corner of it. So here’s a toast to some schoolgirl or boy who, unknown to the world today, will come to power and find answers to some of these questions in the decades ahead.
It happened one evening in the new year, driving back to the city on the autobahn from a visit to the town of Petronell-Carnuntum (once home to Marcus Aurelius’ Roman legions as they fought against the barbarians, so colorfully depicted in Ridley Scott’s movie, Gladiator). I was travelling at about 100 kmh, overtaking a column of trucks travelling at their legal speed limit of 80. There was a gusty wind blowing. The road was clear although it had snowed a day or two earlier. The temperature was close to freezing. Suddenly in the gathering twilight I saw something large and white swirling towards the windscreen of the car. Travelling in the middle of three lanes, with trucks on the right and faster cars on the left, there was neither time nor space to avoid it. A bone-jarring thump, and the windshield of the car dissolved into a criss-cross of lines as the safety glass shattered but did not break apart. Recovering from the shock, I realized it was a block of ice, the size of two or three bricks, that had dislodged from the roof of one of the trucks ahead of us. A harder gust of wind or a few km/h faster and I, with my precious cargo of three other people in the car, might all be dead.
Thinking about the incident later brought to mind the phrase “the hand of God.” Being of a non-religious bent, I am inclined to ask: was it the hand of God that threw the chunk of ice, or was it the hand of God that blocked it? Or was it both? A display of divine power? An attempt to impress that seems unworthy of an all-powerful being!
The beliefs of various religions claiming to know the origin of the universe and to give its creator a name; be it Jehovah, Jahveh, Allah, Brahman, etc. seems to me to be just that; beliefs. And the claims made by brilliant scientists like Stephen Hawking who said that the universe was decided by the laws of science simply fails my common-sense test.
“So then science is your God?” I ask Hawking in my dream.
“Well yes,” he replies. “If you like you can call the laws of science “God,” but it wouldn’t be a personal God you could meet and put questions to.” (see USA Today, Oct. 17, 2018)
So to my mind, the beliefs of both science and theology are limited, rather like the motto of the New York Times; “All the News That’s Fit to Print.” Although admittedly a superior newspaper, the claim is, in global terms, ludicrous. As ludicrous as the claim of any religion or science to know all the truth. As someone who has been close to death on two occasions, I can assure you there’s nothing to fear on the other side. On the contrary, the overwhelming feeling is a warm sense of peace accompanied by deep, wordless joy. One comes out of the experience loving life more than ever, but in a detached kind of way that is infinitely liberating. As to what really lies on the other side, I’m sure no one really knows for sure, so if it comforts you, go ahead and cling to your beliefs. But for God’s sake, don’t go starting wars or fighting over it.
I’ve sporadically followed Paul Salopek’s six-year walk across the world in National Geographic. As someone who loves to walk in all kinds of terrain myself, I find his a fascinating journey, a wonderful way to see the world up close in all its varied colors, moods and seasons. This to me is real travel; travel measured in footsteps rather than miles in a car or hours of flight. The very word flight conjures images of an attempt to escape rather than a journey to explore and expand one’s horizons. For much of the journey, Paul’s companions have been pack animals and his long treks have brought him to a real and humble understanding of the rich variety of sentient life. For this reason, he speaks with simple sadness of the death of Raju, the donkey who accompanied him on his walk across much of northern India. See the National Geo article here.
I’ve aimed to walk 10,000 steps a day (around 5 miles/8 km) for the past few years and more or less achieved it, except when the weather’s been impossible. I was also surprisingly moved by the death of a feline friend last year. Maybe that’s why the article resonated with me. Maybe that’s why the following passage he quotes from Matthew Scully’s book Dominion lingers in the mind long after reading.
“How we treat our fellow creatures is only one more way in which each one of us, every day, writes our own epitaph—bearing into the world a message of light and life or just more darkness and death, adding to the world’s joy or to its despair… Perhaps that is part of the animals’ role among us, to awaken humility, to turn our minds back to the mystery of things, and open our hearts to that most impractical of hopes in which all creation speaks as one.” From Dominion: The Power of Man, the Suffering of Animals, and the Call to Mercy by Matthew Scully.
“…to awaken humility…” and to perhaps remind ourselves that a warming planet requires us to do this for our own salvation.