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Xi’s Napoleon Moment – Reposting Sandomina’s blog

For anyone interested in Asian Geopolitics, I can highly recommend “Insightful Geopolitics” by a writer whose pen-name is Sandomina. The posts are well-researched and, well, insightful. I sometimes don’t know the sources of the statistics quoted in the blog, but my gut feeling is that they are all from reliable sources.

Many people in the West are concerned about China’s growing economic might and how dependent their own industries are on Chinese supply chains. In Asia, Sandomina remarks, China has 14 neighbours with a common land border and 7 maritime neighbours. China has territorial disputes with all of them.

People everywhere would be well advised to take note of China’s rise. Depending on the way it’s internal politics develops, it can become a powerful engine for development and international growth. At present, all signs point to a belligerent China that reflects Xi Jingping’s personal thin-skinned sensibilities rather than statesmanship with a global perspective.

Having said this much, go to the link below and read about more about Xi’s Napoleon Moment here

Post-Covid: We must save the Future, not the Past

When Austrian-born American economist Joseph Schumpeter spoke of creative destruction, he was referring to cycles of innovation in industry as new technologies displaced older, less efficient ones. As a new technology gained the upper hand, older industries died out, giving rise to a period of disruption and major unemployment.

In a chapter in his book Capitalism, Socialism and Democracy, Schumpeter writes: “The same process of industrial mutation—if I may use that biological term—that incessantly revolutionizes the economic structure from within, incessantly destroying the old one, incessantly creating a new one. This process of creative destruction is the essential fact about capitalism,” he said. Schumpeter was more right than he knew, not only about industrial mutation, but in regard to natural mutation. As a passionate environmentalist, I would assert that Schumpeter’s insight is primarily applicable to natural systems. More than 60% of the world’s wealth is embedded in nature and natural systems. Heedless of that, we, in developed industrial societies and all aspiring, developing industrial societies, are recklessly plundering our planet’s natural resources in order to fuel economic growth; in pursuit of the cachet of success, of material wealth far beyond basic human needs of food, clothing and shelter.

Nature’s beauty is free. Raintree blossoms in Schönbrunn Park.

Studies show that most forest trees need to be exposed to fire every 50 to 100 years to invigorate new growth. Epidemiologists have long predicted pandemics like the current one, but societies at large have been too busy chasing prosperity to pay much attention. Now that Nature has targeted humanity with some creative destruction of its own, it’s up to us to learn the lessons of the forest; clearing away the dead wood of outdated industrial practices, investing in lifestyles and technologies that eliminate waste and support planetary health.

What need for annual trillion dollar subsidies for fossil fuels when 99% of scientific studies say we should stop carbon emissions? What need for continued economic growth when wealth accrues to the 1% of the population and leaves the other 99% behind? What need for new technologies when the best ones currently available are not being used widely enough?

Political leaders won’t ask us these questions. We must ask it of them. Our survival as a species depends on it.

The Lost Soul of a Nation

The impassioned plea (text in italics) was originally published in the wire.in (link below). The author is Avay Shukla, a retired Indian Administrative Service (IAS) officer. The IAS and IPS (Indian Police Service) cadres, numbering close to 10,000 nation-wide, represent the backbone of the country’s administration. Although beholden to their political overlords, there are a few dedicated public servants whose primary loyalty is to India’s secular constitution. This is one of the miracles of India, a nation of 1.3 billion that struggles to hold on to Gandhian ideals while ruled by a national government that tacitly condones communal disharmony.

Although the letter below specifically refers to India, this searing indictment applies equally to the political ruling class in most countries, with very few exceptions. One exception in this bleak Indian picture is the state of Kerala whose Communist-ruled government has made extensive provisions for the welfare of migrant workers. As the Economic Times notes: “Amid lockdown: Migrant workers a content lot in Kerala.”

View from [Greater] Kailash
Thursday, 21 May 2020
 This is not about the sorry exodus of millions of our more unfortunate brothers and sisters playing out on prime TV these days. It is not a piece about the government, or about politics or economics. It is neither critical nor sacerdotal. It is not about Mr. Modi or the Biblical scale suffering he has inflicted, yet again, on those who had put their trust in him. That is a matter between him and his Maker, and I hope the potter who moulded him can forgive him, for history will not. This is not about a callous Finance Minister with the rictus of arrogance stretched across her face. It is not about a judiciary which has thrown away its moral compass in the arid deserts of ambition and preference. It is not about a media which has struck a Faustian bargain with the devil and is content to feed on the offal flung its way. It is not about Rahul Gandhi or Mayawati or Nitish Kumar for they have already become irrelevant to the pathetic course of events unfolding.
  This piece is about me and the burden I carry, a burden of shame, that has been sitting on my back for the last few weeks and cannot be dislodged, no matter how hard I try. It’ s a burden which just got heavier this morning when I read a post by an army officer describing his moving encounter in Gurgaon with families of “migrants” walking their way to Bihar, no footwear on the weary soles treading on melting roads, hungry and uncomprehending four year olds, of how they wept and tried to touch his feet when he gave them a few five hundred rupee notes.
  I hang my head in shame in the India of 2020. At belonging to a country and a society which exiles tens of millions from their cities, fearful of catching an infection from them, from a virus brought here, not by them, but by my brethren flying in from abroad. Of treating the hapless victim as the perpetrator. Ashamed of being a gullible cretin who swallows all the lies and half-truths churned out by a dissembling official apparatus. Of beating pots and pans as a servile hosanna to an uncaring presiding deity to drown out the sounds of tired feet marching to their distant villages.
  I can no longer recognise the religion I was born into, it no longer has the wisdom of its ancient sages and rishis, or the compassion of an Ashoka, or the humility of a Gandhi. It is too full of anger, of hatred, of violence. It has replaced its once lofty ideals with even loftier statues, caring deeds with dead rituals. It once fed the mendicant and the poor but now drives them away as carriers of some dreadful disease, without any proof. It even finds an opportunity in this pandemic to stigmatize other religions.
  I am ashamed of my middle class status, of many of my friends, colleagues and the larger family even. Cocooned safely in our gated societies and sectors, we have locked out our maids, drivers, newspaper man, delivery boy and a dozen others who have built for us the comfortable lives we now desperately try to cordon off from the less fortunate. We have deprived them of their livelihoods. We encourage another extension of the lockdown because our salaries and pensions are not affected. Our primary concerns revolve around resumption of deliveries from Amazon and Swiggy: the lot of the migrating millions is dismissed as just their fate- the final subterfuge of a society that no longer cares.
  I am ashamed of the thought processes of my class, of Whatsapp forwards that oppose any more “doles” to the hungry millions, that denounce MNREGA- the only lifeline the returning labour have left- as a waste of public money and food camps as a misuse of their taxes. I am ashamed that people like me can encourage the police to beat up the returning hordes for violating the lockdown, which, in the ultimate analysis was meant to protect “us” from “them”. For the life of me I am unable to comprehend how we, sitting in our four BHK flats, have the heartlessness to blame sixteen tired labourers for their own deaths: why were they sleeping on railway tracks? How can one not be ashamed when I hear my peers decrying the expense of trains/ buses for the returning migrants, the costs of putting them up in quarantine, when they approve of their likes being flown back by Air India ? This is not double standards, this is bankrupt standards.
  I am ashamed of my social milieu which lauds the leader for dismissing the cataclysmic sufferings of almost five percent of our population as “tapasya”, as if they had a choice. I am mortified to see the layers of education and affluence, the facade of civilisation being peeled back by a virus to disclose a heart of darkness in our collective inner core, the sub cutaneous mucous of hatred and intolerance for a minority community, contempt for the destitute. All age old prejudices, bigotry, racism and narrow mindedness have reemerged, fanned by a party which has fertilised their dormant spores.
  I am ashamed of the dozens of four star Generals and beribboned Admirals and Air Chiefs who  were quick to shower flowers and light up ships at a dog whistle from a politician but did not move a finger to provide any help to the marching millions. Did it even occur to them that they owe a duty to this country beyond strutting around at India Gate? That they could have used their vast resources and vaunted training to set up field kitchens for the hungry marchers, putting up tents where the old and infirm could catch a few breaths, arrange transport for ferrying at least the women and children?Their valour has been tested at the borders, but their conscience has certainly been found wanting.
  I am ashamed of our judges who have now become prisoners in their carefully crafted ivory towers, who had repeated opportunities to order the executive to provide meaningful relief and succour to the exiled wretches, to enforce what little rights they still have left, but spurned them at the altar of a dishonourable appeasement.
  I am ashamed of our governments who have forsaken the very people who elected them, and are using their vast powers, not to provide the much needed humanitarian aid these disorganised workers desperately need, but to take away even the few rights they had won over the last fifty years. I am ashamed of a bureaucracy that uses a catastrophe to further enslave those who have already lost everything, which insists that illiterate labourers fill in online forms to register for evacuation, pay hundreds of rupees ( which they do not have) for rail tickets, produce ration cards and Aadhar before they can get five kgs of rice, all the while beating them to pulp. Of a Joint Secretary to government who can apportion blame for the infections by religion. This is not Orwellian or Kafkaesque, this is a government gone berserk. How can one not be ashamed of such a soul-less administration, and of the people who commend its mistakes?
  They will reach their homes ultimately, those marching millions, minus a few thousand who will die on the way. They will not even be mentioned in the statistics: there will be no Schindler’s list for them. And we will pat ourselves on our collective, genuflecting backs that one problem has been taken care of, the danger to our neo-liberal civilisation has been beaten back, the carriers have been sent away, the curve will now flatten. But the mirror has cracked and can never be made whole again. As the Bard said, the fault is not in our stars but within us. Or, as  delectably put by another great bard, one of our own who now belongs to the “others”:
             ” Umar bhar Ghalib yahi bhool karta raha,
             Dhool chehre par thi, aur aina saaf karta raha.”
“All his life, man made this mistake
The dust was on his face and he was cleaning the mirror”
  Actually, this piece is not just about me- it’s also about you, dear reader. Look into that cracked mirror. Do you feel any shame, just a little , for what we have become, for the lost soul of a once great nation?
Note: Poet Mirza Ghalib (1797-1869) was born in the last days of the Mughal Empire and died in British India. Obscure during his lifetime, he is today considered one of the foremost Urdu poets of India and Pakistan.

Coal Knew! A 21st Century Tale

Here’s a story for the dwindling number (I hope) of climate change skeptics who still look forward to business-as-usual, or more-of-the-same as a blueprint for the rest of the 21st century. A HuffPost report in November reveals that, way back in 1956, the coal industry accepted the reality of global warming and did not feel threatened by it (the problem lay one generation in the future!). The same is true for the oil industry, according to a spate of lawsuits brought against it by various groups and several US States. In December 2019, Exxon won a major climate change lawsuit brought against it by the state of New York, but there are many more on the way.

The remarkable thing here is that the science of impending climate change was uncontested as long as the threat to the profits of fossil fuel corporations lay decades in the future. Here is the paradox at the heart of the debate about climate change. In the early days of global climate modelling, in the 1970s, the models were relatively unrefined and scientists themselves did not stake strong positions based on the results of their own models. Additionally, the majority of scientists subscribed to the myth that science has to be neutral in order to serve as an impartial referee that floated above the discussion, distributing facts where necessary. In reality, the discussions on the ground were becoming messy. The science began to be disputed as the soon as the deadline for meaningful action neared. Powerful polluters, mining companies, oil corporations, muddied the waters (both literally and intellectually) with arguments that played on statistical uncertainty to kick the decision a few decades down the road.

Fridays for Future logo

Meanwhile scientists sat back and redoubled their efforts, striving for ever greater accuracy in their models. They reasoned, logically, that once their results achieved greater accuracy, people would come round to their point of view. But that is not the way the world works. It has little place for logic and reason. So they toiled on, with ever more dense reports of double- and triple-checked facts and innumerable citations. Meanwhile the world went on guzzling gas and emitting CO2, methane, and worse. This is the point when the world drowns in despair or A MESSIAH APPEARS. Lo and behold! We have our unlikely messiah. Hundreds of thousands of school children, young people. Their face is that of Greta Thunberg whose single-minded focus has made her the global symbol of the movement.

Make Climate great again

If we look at simple facts, solutions to the problem are much more doable than we think. Elon Musk is mocked for saying that 10,000 sq. miles of the Nevada desert covered in solar panels could produce all the energy requirements of the United States. He’s right of course, but this is only intended as an example of scale. It wouldn’t be safe or desirable to have the entire nation’s energy needs produced at a single source. The following is a better example. An engineer acquaintance, Klaus Turek, calculates that in the case of a temperate country like Austria, just 0.391% of its surface covered with solar panels is sufficient to meet its electricity requirements. That works out to about 328 sq. km. for the whole country. The area covered by buildings is 2.4%, however (2,013 sq km approximately). Therefore, just 16% of the currently available roof space would be sufficient to cover all of Austria’s current electricity needs, with plenty left over for expansion.

From Testosterone Economics to Doughnut Economics

I’m currently reading a book by Kate Raworth called “Doughnut Economics.” In it, the author pleads for a rethink of the traditional growth model of an ever-expanding economy to one of equitable development, keeping planetary boundaries in mind, and ensuring redistribution of resources so that the most disadvantaged in society are also looked after.

In the traditional testosterone model (my own term) of economic growth, the rich prosper while the rest of the population benefit from the trickle-down effect of an expanding economy. Trickle down is a euphemism for the rich pissing down on the rest, thus validating the term piss-poor long after the expression came into use. I have examined the disastrous effects of testosterone based decision-making in two earlier blog posts: in 2015 (Golden Skirts vs. Testosterone in the Financial World), and in 2018 (Leadership Hope for a Warming World). Another reflective piece, published on this website in 2018, is related to the topic of the current post (Three Score Years and Ten: Planetary Health and your Lifetime).

Kate Raworth – Doughnut Economics

It’s clear now to all but the most self-absorbed amongst us that we’re already consuming much more than the planet can sustainably provide. If Mother Nature and the earth’s resources were assumed to be a bank account, then we’re no longer living off the interest alone but are drawing down its capital. Since 1971, the Global Footprint Network has calculated Earth Overshoot Day for each year. In the website’s own words:
The Global Footprint Network calculates the number of days of the year that Earth’s bio-capacity suffices to provide for humanity’s ecological footprint. The remainder of the year corresponds to global consumption of Nature’s capital. Earth Overshoot Day is computed by dividing the planet’s bio-capacity (the amount of ecological resources Earth is able to generate that year), by humanity’s ecological footprint (humanity’s demand for that year), and multiplying by 365, the number of days in a year:
(Planet’s Biocapacity / Humanity’s Ecological Footprint) x 365 = Earth Overshoot Day. (EOD)
In 2018, Earth Overshoot Day was calculated to have happened on 1 August. In 2004, the overshoot fell on 1 September! By this calculation, the last time mankind was truly sustainable was in 1969 or 1970 when overshoot day fell in a subsequent year!

Since this planetary over-consumption was first computed in 1971, we have been steadily increasing our ecological debt, and the interest we’re paying on that mounting debt is measured in food shortages, soil erosion, rising temperatures, increasing atmospheric CO2 concentration, biodiversity loss and much, much more. The problem is huge and solutions seem daunting and unreachable to us as individuals. Before we sink into despair, Kate Raworth tells us that there’s plenty we can do as societies to reverse this state of affairs and restore the planet to health. Doughnut Economics, the term she has coined, outlines the solutions that society needs. In the diagram above, the light green space denotes the resources mankind can safely take from the earth while restoring it to health. The dark green lines are the planetary boundaries that have to be respected if we wish to do this. The blue segments are the labels of the various sectors that have to be addressed. The book outlines broad prescriptions to deal with the problems of each of these sectors. In reading through this and other books written in a similar vein, we see that the answer to climate change lies in social change, not in new technologies. Technology alone is useless without the human will to adopt them and to adapt.

So here is the answer to the initial despairing question. What can we do as individuals? There’s plenty one can do. The  EOD website lists hundreds of steps individuals can take to mitigate planetary health. Therein lies our power as individuals. Out of many, one.

Doughnut Economics: Kate Raworth, Random House Business 2018, 384 pp.,

What is Wealth?

When I was a small child, wealth meant the ability to buy different kinds of imported food. There were no cold stores then, only a single ice factory in town, so exotic food meant things like tinned preserves, Danish ham, Australian Cheddar, canned sardines and chocolates. These delicacies usually came as gifts from visitors and were saved for special occasions, treasured long after the guests had left.

As I grew older, found a job and struggled to become economically self-sufficient, wealth meant money in the bank. Money was saved to finance the luxury of travel, buy a car, savor the security of owning an apartment (or even that impossible dream, owning a house with a garden), to provide a cushion against unexpected job loss. All these hurdles were crossed and there was a steady job with enough money in the bank to survive for a year. Yet the insecurity remained.

Then came the unexpected day when confronted with the deep contentment of someone who had nothing but a small suitcase of possessions, the clothes on his back and confidence in his life skills. Using this person as an inspiration, I gave all my possessions away, keeping only a (t)rusty old car and a part-time job. The nagging insecurity vanished, leaving behind a surge of confidence that the universe would provide; that the intangibles of life were more important than possessions or money in the bank. Where did this faith come from? I don’t know. It was a deep, gut feeling that I trusted. For many people faith comes from religious belief, but in my case I had no strong adherence to any religion although I respected the universal truths of all religions.

Security is such an elusive thing. Ultimately it can be defined as a state of mind. But although this definition is largely true, it does break down at times. Try telling refugees fleeing from bullets and bombs that security is a mental attitude. “Whose mental attitude? Not ours,” they’d say. I believe that Gandhi’s appeal to the World War II allies to counter Hitler with non-violent resistance was ill-advised and would not have succeeded. Civil disobedience worked with the British Empire because, despite rampant colonial hypocrisy, they ultimately respected their own rule of law. Today we see this respect for the rule of law and human rights breaking down in many countries around the world.

Every age has its own definitions of wealth. In Biblical Old Testament times, wealth was measured in nomadic terms; cattle, goats, large families and many servants. This was traditionally also true among the Maasai, the Baktiari, and most other nomadic tribes. The Book of Proverbs defines wealth thus: the rich rule over the poor and the borrower is servant to the lender; i.e. neither a borrower nor a lender be. Modern day banking practices seem to have upended this rule and if you’re a big enough borrower, you might end up owning the bank.

Today, in the face of unprecedented anthropogenic climate change, true wealth needs to be redefined as the health of the planet. This basic fact is easy for billionaires and the world’s rich corporations to overlook. They think in terms of quarterly returns to shareholders, GNP, or other artificial indicators and forget that all wealth ultimately depends on two measures of health; planetary and personal. The planet is sending us enough warning signs. It’s time for all of us to stop counting money as a measure of success and concentrate on living healthy lives while improving the health of the planet.

Planetary health is the most important source for our well-being. Now more than ever.

The Emperor’s New Clothes and the Climate of Denial.

Hans Christian Andersen said it best more than one hundred and fifty years ago. Children have the capacity to speak truth to power when sages are silenced for daring to state the obvious in a climate of denial. Scientific studies have shown, with ever-increasing certainly, for more than four decades now, that human action is changing the planet in alarming ways. What was at first a trickle of change has turned into a flood. Despite years of unseasonal floods, droughts, ice melts, desertification and habitat loss, it is only now, when children take to the streets in protest, that there is any real hope of progress.

And this childrens’ movement has an unlikely heroine; sixteen year-old Greta Thunberg, who didn’t mince words while addressing self-important bodies like the UN COP24 conference or to EU leaders. “You lied to us. You gave us false hope. You told us the future was something to look forward to. Those who will be affected the hardest are already suffering the consequences, but their voices are not heard. Is my microphone on? Can you hear me?” Her words shamed members of the UK Parliament who took the unprecedented step of declaring the climate crisis an emergency.

At the COP24 conference in Poland, she told the assembled delegates: “You only talk about moving forward with the same bad ideas that got us into this mess, even when the only sensible thing to do is to pull the emergency brake. You are not mature enough to tell it like it is. Even that burden you leave to us children. But I don’t care about being popular. I care about climate justice and the living planet.”

Greta Thunberg’s words and actions are a reminder of the eternal truth of a tale by Danish author Hans Christian Andersen. In his tale, the Emperor’s New Clothes, everyone pretends to see and admire the marvellous garments that are supposedly visible to everyone but the foolish. Until one child cries out, “But the Emperor has no clothes!” At that moment everyone sees the truth and repeats the child’s words. In our real-life parable, Greta Thunberg is the unnamed child in Andersen’s story, and the Emperor stands for the corporations and big businesses that stand to lose their profits if climate change is accepted as an issue that is vital to humanity’s future.

Rethinking the World Order

According to economic historian Angus Maddison, in the year 1820, the Chinese economy was the world’s largest, accounting for approximately 33% of global GDP. At the same time, India’s was half that, with 16%, and a youthful United States around 1.8%. Europe ranked second in this GDP league table with 26.6%. (Here’s a link to the 200-page OECD report. If you’re interested, see p.46)

19th century Canton (Guangdong). Image courtesy Wikimedia commons.

It was around this time that British opium traders began to export Indian-grown opium to China, an act, ostensibly in support of the principles of global free trade, that impoverished both India and China. The import of opium was illegal under Chinese law, but the fading Qing dynasty was unable to stop the smuggling, principally through Canton, or Guangdong as it is known today. In this period began what the Chinese now call “the century of humiliation” where they could not compete with superior western naval power and suffered internal fragmentation. In subsequent decades, China ceded territories to Germany, to Britain, to France and to Japan. One of the few happy results of these forced occupations is that China’s best beer, Tsingtao, comes from the Jiaozhou Bay area that was ceded to Germany. Tsingtao beer was listed as the world’s top-selling beer in 2017.

Guangzhou today. Image courtesy Wikipedia

Canton street view. Image courtesy Wikimedia commons

By 1952, the picture had changed dramatically. Europe’s share of world GDP was 29.3%, the US 27.5%. China’s GDP had dropped to 5.2% and India’s to 4%. Today, nearly 200 years after the first opium war, it looks as though China is resuming its old dominance, with close to 20% of world GDP; this time as a united country that willingly trades with other countries around the world. So, contrary to what is often written in the media, maybe China’s expanding global  influence is not really so threatening. From the Chinese perspective, they are merely returning to their rightful place in the international world order. Rightful place this may be, but the accompanying geopolitical shifts are worrisome to many countries, especially Asian ones. India now wears a necklace of potentially hostile naval bases in Bangladesh, in Sri Lanka, and in Pakistan, all built and financed by China. Until Duterte came to power, the Philippine leadership worried about Chinese occupation of the Spratly islands that are claimed by six countries: Vietnam, Taiwan, Malaysia, Philippines, Brunei. China has now pre-empted the discussion by building a military base there.

The increasingly authoritarian rule of supreme leader Xi Jinping does not bode well for China. Neither does the crackdown on Uighur ethnic minorities in Xinjiang, or independence movements in Taiwan and Tibet. Meanwhile, climate change looms over the entire world, so amidst rising prosperity in the region, there are tough geopolitical questions to be dealt with in every corner of it. So here’s a toast to some schoolgirl or boy who, unknown to the world today, will come to power and find answers to some of these questions in the decades ahead.

Three Days that Flu by

I had the flu last week. It probably wasn’t a flu, actually. Just a cold and a fever that kept me in bed for three days. What a bore, you say. No. It wasn’t at all. Because the illness opened up a window of time where I could indulge myself and read what I wanted to. I was on a train journey when the fever and chills began, so I wrapped myself up in my warmest clothes and began to read Madeline Miller’s wonderful book.

Circe, by Madeline Miller. When I started the book, I knew of Circe only as an appendage to Odysseus in Homer’s Odyssey, an also-ran who played a small supporting role in the life of a classic hero. She was the one who bewitched his men and turned them into swine. In passing, Circe is spoken of as a daughter of Helios the sun god and an ocean nymph. In this book, the heroes (Jason and Odysseus among them) are shown to be flawed human beings with all too human frailties that undermine the lives of those closest to them. The parallels to the 21st century fall of several iconic heroic figures are very close and inescapable. The author brings Circe to magnificent life; a courageous woman who battles her fate and in the end, defies her father to escape the eternity of exile on the island of Aiaia to which Helios has condemned her. Rather than simple mythology, this is a beautiful coming-of-age story (over a period of several centuries, admittedly); a story for our time about a long suppressed and battered woman who finds her voice. The miles flew by and the train journey soon ended. By the time I finished the book I was home, the discomfort of the train journey behind me, and crawled tiredly into bed. After several cups of tea I fell asleep, and when I awoke it was bedtime. I was wide awake, with a runny nose, a bit of a cough, and no chance of going back to sleep. So I started another book.

Die Trapp Familie: die wahre Geschichte hinter dem Welterfolg by Gerhard Jelinek, Birgit Mosser. Many Austrians find it annoying when tourists gush about The Sound of Music and think that it represents a true picture of the country. They see the movie and the musical as a candy floss image of the truth. So this painstakingly researched history by two reporters sets the record straight. For me the real hero in the story is Captain von Trapp, a highly decorated U boat captain. More impressive than his wartime exploits are his apparent human qualities. According to his own writings, he genuinely agonized about enemy loss of life when attacking enemy shipping (but followed duty and did it anyway). He was a devoted father, had a harmonious marriage to his first wife, the mother of his first five children. It didn’t hurt that she was a wealthy English heiress who came from a prominent industrial family based in Trieste. An Irish cousin of his first wife who spoke no German lived in their household for several years. So his children grew up speaking English as well as German. This stood them in good stead in their burgeoning international career. Apparently it is true that the good captain used a ship’s bosun pipe with individual calls to summon his children, but only because they lived in a rambling house with extensive grounds. He was by no means a martinet and when Julie Andrews, pardon, Maria Kutschera, arrives as a childrens’ governess, the family was already very musically capable. They sang in a choir with Captain von Trapp playing first violin and two of the older children on instruments. Anyway, just as in the movie he does really marry the governess, and it is her driving ambition that makes them internationally famous. From this point on, the Julie Andrews myth seems to be closer to the truth. Good reading for the first night and second day of the fever.

The von Trapp family singers, Vermont. Image courtesy CNN

Becoming by Michelle Obama. I was feeling much better as I started reading, but soon realized I wasn’t going to get completely well until I’d finished this book uninterrupted. It was a long and easy read. The narrative flowed unpretentious, self-aware and honest. After finishing the book, two impressions were very clear. This woman would be a great politician if she wanted to be one. Second was the certainty that she would never, ever go into politics. And so I delved into the life and times of this fascinating couple. Interestingly, only the last 30% of the book is dedicated to the White House years, presumably because so much of it is in the public record.  It is very clear that the focus of her life, apart from the causes she has been associated with, is her family. The immediate family and the extended family. In any case, it was a refreshing and compelling read and I emerged from the book completely well enough to go back to the normal routine of time spent outdoors and other work.

Michelle Obama: Image courtesy NY Times

 

Never Say No to a Witch: Mai dire no ad una Strega

This is a short story with a punch line in Italian that goes to show that some jokes or puns are untranslatable. But I’m going to try anyway, in an attempt to cross cultural barriers, as we all urgently need to do these days.  So here goes!

Never Say No to a Witch (a short short story)

Two failed crooks decide to rob a bank. They’ve both attempted bank robberies alone in the past, but their efforts have failed. Miserably. One has tried legal and accounting methods to embezzle money, and was forced into hiding when the embezzlement was discovered. The other attempted armed robbery and was forced to flee when the carabinieri turned up within seconds. The police car happened to have been stopped right outside the bank in a traffic jam when the emergency call came through. So these two hapless wannabes decide to join forces and pull off a major bank robbery using brain as well as brawn.

The smart(er) crook uses deceit and inside knowledge to determine the precise hour and date for the robbery. The second one gathers untraceable weapons from the black market to use in case force is needed. They slip into the bank just before closing hours on the appointed date. They force the terrorised customers and bank staff to the floor and storm the vault. At the open door to the vault sits an elegant black-clad lady behind a desk with a bottle of yellow liquor and two empty glasses on it.

“Move over,” snarls one, brandishing his weapon.
The woman calmly fills two glasses with the yellow liquid and proffers them.
“Have a glass of Strega,” she smiles.
“I said move over,” he snarls again. His finger tightens on the trigger.
In the split second before he fires, she flings the liquor in their faces and Poof! There is a blinding flash of light and the two men disappear! The elegant lady smiles and refills a glass.
“Mai dire no ad una Strega,” she whispers as she takes a sip. Never say not to a witch. (Translator’s note: Strega is an Italian liqueur. The word also means witch in Italian).

I dreamt up this story some time ago and the makers of Strega are quite welcome to use it in one of their ads if they wish. But the story is also meant as a parable and a warning to the European Union. If the bank in the above story represents the citizens of the united nations of Europe, one of the two robbers stands for the nationalist factions in the various countries that led to Brexit, the Italian rebellion, the rise of the AfD, and the move away from democratic norms. The second crook, the one who uses his legal background to determine the best time and method of entry represents the bureaucracy of Brussels and of the European parliament. Everyone is entitled to an honest wage, but there are too many EU bureaucrats with tax-free salaries who are completely out of touch with the citizens they represent. When they prescribe austerity measures for countries that fail to meet certain economic criteria, they should practice austerity on themselves as well, so that they share in the pain they inflict on the collective. This principle is just as true within individual countries of course.

EU Parliament, Brussels. Image courtesy EU.

Politicians seem to have forgotten that the word “minister” implies that one is a servant whose duty is to minister to the well-being of the public.It is reasonable for ministers and prime ministers to enjoy rank and honor as a reward for self-sacrifice and public service. But they are not royalty. They are not infallible. They are not entitled to rob the bank. As someone who is ardently pro-EU, I see there is great need for democratic reform within the EU. I also see the Brexiteers, the AfD, the xenophobes, and the far-right of every country are like the second robber, the unintelligent one, looking to force as a way to getting the reform that they want. But they are using failed methods. Nationalism, xenophobia and fascism have been tried before, and have only led to repeated wars and mass destruction on the continent. Europe needs the EU more than ever. The world needs the EU more than ever.